THE UNIVERSALITY OF CIRCLE SYMBOLISM



A similar conception of relationships between circumscription that makes disciplined and productive activity possible and the freedom that enables creative development is represented by Aquinas’s conception of the ground of being as the end, agent and exemplar of existence and as the source of the “activity called freedom”. Along those lines, the social and material structures of individual life make that life possible as a biological and human development, but within or in relation to the circumscription created by biology, society, the limitations of space and time, a degree of free will is enabled through which the distinctive development of every human being is realised.

Encapsulating a similar conception as Aquinas, Pascal describes God as a circle with its circumference everywhere and its centre nowhere. The emptiness of the centre suggesting plenitude. Of opportunity suggested by empty space where possibilities are yet undefined. A plenitude of creative possibilities suggested by its associations with primal beginnings where the structuring forms of time, space and matter are yet to be. The Bindu of Hindu Yantra of out which everything emerges. The Ain Soph, the Unmanifest of the Kabalistic Tree of Life. A sense of freshness, of nascent, pregnant possibility evoked by what Achebe describeS as “Morning Yet on Creation Day”.

Comments

Post a Comment

Popular posts from this blog

THE ADINKRA COMMUNITY

Image
One could argue, however, for a community of interpretation in relation to Adinkra symbolism that is not bound by any conventions apart from those imposed by the capacities of the human mind. This possibility of interpretive freedom arises from the relatively unelaborated character of Adinkra symbolism. I have not come across more than one effort, for example, to relate the form of the designs to the ideas they are meant to symbolise. That lack of elaboration implies that the symbolism has not been significantly fixed or reified, as has been done by the elite class of the priesthood in most religious traditions or by the weight of convention emerging from a broader based social symbolisation, as emerges from some symbol systems that are not necessarily religious,as with natural language. The kind of interpretive community I am advocating, one that is not bound by interpretive conventions, would be something like the open source model in computer programming, but would be something ev
Read more

SPECULATIVE RELATIONSHIPS BETWEEN ADINKRA SYMBOLISM AND FULANI COSMOGONY

Image
Kofi Abua-iyen argues that the impetus for the development of this symbol in terms of macrocosmic relationships with conceptions of the human person emerged from contacts between Akan traders and Fulani pastoralists. The pastoralists introduced to Akan traders their sophisticated methods for generating conceptions of integration between discrete units in their environment with increasingly larger units so as to arrive at an integrated conception of the universe. The genius of this integrative technique constituted, among other striking factors, in its use of classifications of the various patterns in the coats of their cattle. These patterns were elaborated in terms of a symbolic scheme where they served as templates for integrating a broad range of observations of and conceptions on the nature of the universe, from the materiel and non-material constitution of the human person to the metaphysical constitution of the cosmos. Akan thinkers eventually developed in abstract terms this t
Read more

THE MATHEMATICAL SYMMETRIES OF ADINKRA AS MENTAL VEHICLES FOR THE EXPLORATION OF THE UNKNOWN

Image
The mathematical symmetry of Ifa and Adinkra take me into the exploration of shapes and patterns, patterns that describe the world without and the world within, real and imagined, visual and mental, static and dynamic, abstract patterns, numerical patterns, patterns of shape, patterns of motion, patterns of behaviour , from the material and the social worlds, from the depths of space and time, from the inner workings of the human mind [1] . Adinkra are visual symbols of which there are hundreds of distinct examples. Each one has a distinctive shape associated with a distinctive symbolic meaning. One Adinkra I find particularly intriguing is known as Kuntunkantan. It combines most evocatively the correlation of mathematical, literary, philosophical and religious possibilities that the multivalent African systems demonstrate. Kuntunkantan is particularly intriguing on account of its evocation of universes of association in amplifying the symbolic possibilities of a circle by co
Read more